The Six-Rayed Star Prayer



Recently, I started developing a very simple prayer and visualization while meditating on the Hermit card and its principle symbol of the Lantern and the Hexagram. I originally just wanted this to be something very straightforward for myself, but I figured that it wouldn’t hurt to share either.

During my experiments in visualization exercises (for instance The Cordis Sanctae Ritual and The Triple Rung Ritual), I have grown to really appreciate the theory that etheric/astral forms can be “charged” easier through this type of exercise. I believe Wildoak explained it quite succinctly that as we work to build these forms on the lower levels, they can be charged with higher spiritual forces as we give them the vessels to embody.

With this in mind, it occurred to me that the Golden Dawn magician spends an enormous amount of time and effort in building these types of forms, especially in the Lesser Ritual of the Pentagram. However, while building the pentagram forms are continually reinforced with every practice of the LRP, less attention is given to the form of the Hexagram at the very center of the sacred space created (“in the column shines the six rayed star”). Some argue that this hexagram figure should be fully centered at the Tiphareth region, which then brings in the better possibilities of an exercise like this being a reinforcement of planting the full Tree of Life within the aura.

The exercise is very simple. The accompanying mantra used is as follows:

“Purify me with sacred fire. Baptize me in cleansing waters. Illuminate me with Your infinite Light, Oh Lord.”

The visualization may be a simple golden hexagram, or a more hermetic version with a Fire triangle and a Water triangle, with a golden yellow solar cross at the center. In fact, the mantra itself is obviously reflecting such symbolism. The visualization should proceed slowly with the upward Fire triangle glowing warmly after the first sentence, the Water triangle calmly flowing after the second, and the Solar Cross blazing brightly after the third. With the addition of the Cross, you should then finish the visual with light filling the entire sphere of sensation.

Aside from the usual symbolism of the unification of opposites, the six rayed star visual places the Hexagram at the center of balance and harmony within the aura and strengthens this Sephirothic energy. This is also a strategic placement of symbol considering that in modern interpretations, the Pentagram is usually a symbol of the Microcosm, and the Hexagram as the Macrocosm. This again solidifies and reinforces the idea that the Divine spark is ever present within the depths of our own being, and this expresses a very personal relationship with Deity.

If one goes into practice with this exercise, it can be a direct connection to the invocation of Active and Passive forces, with the two triangles, and Equilibrium, with the Cross.

As a side note, interestingly enough, I believe the same is done in a more subtle way by those Masonic obediences that make use of the Rule as a third Great Light, laying across the middle of the Square and Compasses as a mediator between two extremes of polar opposites. This has a further correspondence between the three Mother Letters of the Hebrew alphabet, Aleph, Mem, and Shin, which are also indicative of Air, Water, and Fire. These letters and associated elements also fit quite perfectly with the arrangement of the three cross bars of the Ari/Lurianic Tree of Life. All of these things fit rather nicely together as a set of correspondences that is hard for someone like me to ignore, and the practical usage of theory in symbol becomes apparent. Freemasons of the Mark and/or Royal Arch degree will find something further to contemplate as the Keystone of our Arch is placed at the Tiphareth center. This is however merely speculation on my part as I integrate the systems of symbolism that I am familiar with.

Obviously, this and similar exercises can reinforce the LRP and MP (and full Tree vibration) rituals,  but is certainly not meant to be a replacement for such things.

The Six-Rayed Star Prayer

The Passive Meditation and Active Invocation of Tarot



A small group of practitioners and I have developed an approach towards integrating Tarot into our lives, and it consists of a two-fold method that I feel compelled to share with all Tarot users and magicians alike. It is not exactly groundbreaking, however this new series of lessons was aimed at total beginners after all. The two approaches should be used in conjunction with each other for maximum effect if you are looking to fully integrate the symbolism into practical manifestation. The first technique can be done with minimal preparation and could also last anywhere from 10 minutes to a half an hour or so, if you feel so inclined.

Firstly, what we call the “Passive Meditation” method serves to sublimate the card’s symbolism into our consciousness, bleeding through the back doors of our minds, if you will, through a simple ritual of creating sacred space (oratory prayers, LRP, circle-casting, or any other methods you deem appropriate), assuming a comfortable position, staring at the chosen card via candlelight, and memorizing its facets before closing one’s eyes and re-creating the imagery in the mind’s eye with as much detail as possible.

Do this by starting with the background, then the foreground and any central figures, then any minor figures and details, including color, if you are able. Systematically assemble the entire card in your mind, piece by piece, slowly and as closely as you can to the real card, and then hold this unified image steady and study it for several moments, (keeping in mind you’ll be armed with the explanatory study of its symbolism that you have done previously). If it helps to keep a checklist of all the scenery to study beforehand, keep it close by as it may be a good memory trigger.

After you have sat and absorbed the symbolism as best as you are able within the completed visualization in your mind, begin to slowly subtract the facets of the image before you, one by one, until there is nothing left. This reversal is a second step to the Passive Meditation method and is also an excellent technique for strengthening the memory. Contemplate the darkness for a moment and clear your head, relax, open your eyes, and observe the tarot card before you briefly in order to check your memory and see how well you did.

Another easy way to reinforce the tarot symbolism would be to keep the card with you in your purse or pocket as you go about your day. As an alternative, these days it is rather easy to also find a high-quality image of the card and set it as your phone background or lock screen. I do this, and for as much as I use my phone per day, I might see the card many many times over the span of about a week or two, which is how long I’d recommend spending time with each card anyway, doing the meditation ritual several times a week. Some people place the card underneath their pillow as they sleep, though I usually just keep it propped upon my altar. Sometimes it’s beneficial for meditation to print out a large representation of the card with a frame for a nice centerpiece (those who subscribe to the various occult attributions may also decorate the altar with depictions of the associated Hebrew letter or Elemental/Planetary/Zodiacal symbol for extra symbolism, though this may cause clutter, and for some decks these symbols are already on the card design). 

Others may find it helpful to simply gaze at the card in the morning upon waking and/or at night right before sleeping. The Passive Meditation method, or a simplification thereof, would be very useful before bed as it may influence your subconscious and your dreams more easily. At that point it would be ideal to analyze your dreams for any associated symbolism or themes that seem related to your card.


The point of all this is for the card to sink into your mind as deeply as possible. As you study the Tarot, its meaning and application, you’ll begin to exercise your magical Will and start making conscious decisions related to positive, active aspects of the card. The idea is to let the card penetrate your mind and heart so that you begin to truly LIVE the meaning and not just study it from a theory point of view, here we wish to bring them into the active realm and make them as practical as possible.




Now, the cards can be used as vehicles with which their symbolism may be seen as a meta-sigil of desires and goals. In this manner, using the second Active Invocation method, a more direct approach may be taken in that you may invoke the qualities of the card’s symbolism itself by composing an invocation that seeks to directly channel the esoteric archetypal imagery and imbed it into your mind, and by extension, the metaphysical aspects of the Will, which, in theory, would develop and manifest into a magical outlet. This is where creative types have a lot of techniques to choose from, and this section of the ritual may either be simple and direct or very complicated, depending on your ritual taste.

One can formulate such an invocation in many ways, and here is where the correspondences of the cards come in. For example, the Fool is, in many setups, attributed to Air. By extension one could then invoke the card’s Divine forces (YHVH), its Archangelic forces (Raphael), and even the forces of the Angel and Ruler as well (Chassan and Ariel), according to the Hierarchy of Air. This may be overkill for many, but for those of the ceremonial magic crowd, this is standard practice to run down a list of entities for a complete ritual invocation; however, it must be stated that such lengths are definitely not necessary. I am merely brainstorming for the benefit of the reader.

There is even a possibility of experimenting with taking up the actual physical posture of the card’s figures and creating the world of the card’s scenery around you as a point-of-view creation on the subtle levels. At this stage, if your visualization skill and symbolic memory is strong enough, you might choose to interact in some way with the environment you have created around you. Those familiar with both the Golden Dawn practices of Godforms and Pathworking will no doubt feel at home with such ideas and may even be an expansion or extension of those ideas. Have a bit of fun and experiment, feel free to share your ideas as well.

Then there is the matter of the words of the invocation itself. Although I no longer subscribe to its specific attributes anymore, for those using the usual GD/BOTA arrangement of correspondences, you can find a goldmine of esoteric poetry in Paul Foster Case’s “Book of Tokens”, that which links the Trumps to the Hebrew Letters and their accompanying Elemental/Planetary/Zodiacal associations. These can be used to explore the symbolism of the cards in this capacity and is an eloquent solution if you have no ideas for writing an invocation yourself. However, I still strongly advise that at least a section of the invocation should be written by yourself. If you find yourself stuck at this juncture, there are many, many sources of “Tarot Affirmations” that you can search online for that will serve this purpose wonderfully.


Using the correct sacred geometric patterns associated with your card’s attribute can give you some ideas for an altar set up, as will the corresponding colors for candles and scents of incense to burn, if you plan to go the full nine yards. Elemental attribute? Consider the design of a square or equal armed cross in which to place your card in as a magical perimeter. Planetary? Consider a heptagram. You get the idea folks.


Put simply, I treat the card’s central figure as if it were a divine aspect of a pantheon, and I “invoke” it through a formal address, and even present offerings to its ruling Divine and Angelic hierarchies (see the Cicero’s “Tarot Talismans” for a full and completely detailed list of angelic counterparts to each and every single Tarot card). For an example of my first attempt at this Active Invocation method, see the last section of my Mercury Invocation. The possibilities and opportunities are endless here, but I would advise to start simply and directly for the best results at first, then gradually work your way up to more complicated rites if you choose.

The Passive Meditation and Active Invocation of Tarot

Psalmistry Part 2

For examples on how to use the Psalms within magical ritual, and also to see my train of thought for appropriating verses instead of only whole chapters, refer to the first blog I’ve written on Psalmistry HERE.


In this list of Psalm correspondences you will find, unlike in most other lists out there, more direct relations to the words used in the verses themselves, making more relevant appropriations, including some metaphorical extrapolation that make for some strong magical opportunities. This list is far from complete, but represents a limited example of how you can appropriate the Psalms towards the many needs of life.


Where there are no verse indications, this means the entire chapter or at least most if not all of the verses contained therein are generally applicable to the attribute listed. In those instances you have a lot of freedom to choose which verses resonate best with your goal, or just stick with reading the entire chapter. What’s important here is emotionally resonating with the words used. When you come across a Psalm (any scripture in general, really) that you do not understand either because of lack of context or vocabulary, take some time to do a bit of research and you may end up resonating with it more. If you still don’t get excited about finding the perfect fit in a book filled with endless options, rest assured you can keep looking.


That’s why I made this list, because I found myself getting pretty excited about researching Psalms for my meditations and rituals, and ended up enjoying the scriptures more, not just as a means to an end. I hope those readers interested in using these will expand on what I’ve done and make their own appropriations, fashioning their own simple rituals, or learning more about how the scriptures can be used to amp up your work. Those with further ideas are invited to share.


Some further notes on these correspondences; there are certainly some reoccurring themes that run through the Psalms, most of them being prayers against enemies and praises to God. When using those that deal with prayer against the attacks of enemies, one might think that this isn’t applicable or practical. But, if you think metaphorically, it is clear to see that we all have enemies; Vices and imperfections. They assault us from all sides, every one of us; laziness, lust, greed, etc. A good exercise is to read these types of Psalms and try to figure out how you can apply them to yourself even if the subtle meanings may seem irrelevant to you at first. I recommend Psalm 69 for this, it is a powerful passage that includes many references to this theme, but there are numerous ones that can be used in this way.


I have even listed a good deal of curses (!), as there is some hefty power behind some of these chapters that sometimes deal wholly as “Dear Lord, fuck up my enemies, badly!” Some are even moderately graphic (like Psalm 58, which features poison snakes, broken teeth, melting and cutting enemies, melting snails, and miscarriages), and while I make no endorsements for the use of “black magic” per se, real enemies and real threats always exist and sometimes it is hard to sit idly by and let people drag you down. So, there’s that. No need to get into a discussion of magical ethics here, do as ye will. Let’s just be adults and recognize the much needed care that should be taken when accepting responsibility for using these Psalms to curse/hex others.


Another thing about the Psalms is that there is a lot, a LOT, of chapters categorized by Worship and Praise. This should give us a clue about the way we practice and pray; that maybe we should also dedicate as much time in praise and thanksgiving as we do in ritual for when we need something. The fact is, life will always be challenging, so there will always be problems to pray on, but for the many blessings in life we also need to be thankful as well. This should keep us reflecting on the issue of balance. So take the time periodically to fashion a ritual of thanksgiving or praise when good things happen, or even when they don’t! If you can’t find things to be thankful for, or if you can’t find the time to put together a ritual of thanksgiving, then, without trying to sound at all holier-than-thou, you may need to prioritize and reassess your approach to working with Judeo-Christian magic.


Notice also that the Penitential Psalms, those of confession for mercy, are Psalms 6, 32, 38, 51, 102, 130, and 143 (6, 31, 37, 50, 101, 129, and 142 in the Septuagint numbering). However, there are more than just these listed, many other chapters and verses have been listed as confessionals and for mercy, so keep a lookout for these when you find yourself needing some honest confession. Consider building a little ritual out of it if this suits you.





1 To avoid wicked counsel, bad advice, gossip, or to surround yourself with righteous company
1:3 Prosperity
1:4-6 Judgement for the wicked

2 Against conspirators
2:9 Curse enemies with physical harm

3 Protection against oppression
3:4-5 For trouble sleeping, against nightmares
3:6 For confidence, against fear


4 Mercy
4:1 For prayers to be heard
4:4-5 To strengthen prayer
4:6 Against fear and despair
4:7 Thanksgiving
4:8 For trouble sleeping, against nightmares


5:1-4 For prayers to be heard
5:6, 9-10 To curse the violent and liars
5:7 Worship/Praise
5:8 For guidance, Against confusion, feeling lost, indecision
5:11-12 For victory


6 Mercy, Against depression
6:9 Affirmation for prayers to be heard, for mystical manifestation
6:10 Curse to shame and vex enemies


7 Deliverance from evil
7:8-11 Justice
7:17 Worship/Praise


8 Worship/Praise
8:3-5 For Planetary Magic
8:6-9 For Elemental Magic


9 Justice/Deliverance
9:1-2 Worship/Praise
9:3-6 Protection against oppression
9:7-9 Justice
9:10 Trust
9:13-14 Mercy
9:18 Hope
9:19-20 Humility of Mankind


10 Against deceitful and fraudulent oppression
10:12 Justice for the humble
10:15-16 Curse against the wicked


11 Justice
11:6 Curse against the wicked


12 Protection from oppression
12:6 Alchemy


13 Against Depression/Prayers to be heard
13:5 Trust in Salvation
13:6 Worship/Praise


14 Curse against the wicked
14:5 To instill fear


15 To increase righteousness
15:1-3 Divination and Pathworking


16 Deliverance
16:3 For working with Saints
16:4 Against black magic
16:5-6 Prosperity
16:7-11 For guidance, Against confusion, feeling lost, indecision
16:11 For happiness and contentment/Divination and Pathworking


17 For sincere prayer/Against depression
17:4-5 Safe travel
17:6 For prayers to be heard
17:8 To keep secrets or to be hidden
17:8-15 Protection against oppression


18 Deliverance/Justice/Affirmation of Faith
18:1-3 Trust/Hope
18:19-22 Prosperity
18:24 Manifestation of reward
18:25-26 Mercy
18:28 Knowledge/Wisdom/Against ignorance, For guidance, Against confusion, feeling lost, and indecision
18:29 To overcome physical trials
18:31 Faith
18:32 Strength through trial
18:32-50 Preparation for battle/war
18:40-46 Curse against enemies/Victory against oppressors
18:47 Vengeance


19 Worship/Praise
19:7-8 Self-transformation, Knowledge/Wisdom/Against ignorance
19:9 Endurance, Judgement
19:9-11 Against thirst for luxury
19:13 Against temptation of sin
19:14 For prayers to be heard and purified


20 For prayers to be heard
20:2-3 For presenting Offerings
20:4-5 For presenting Petitions
20:6-9 Trust and confidence


21 Worship/Praise
21:2 For prayers to be answered
21:3 Prosperity
21:4 Physical health
21:8 To expose hidden enemies
21:8-12 Curse against enemies


22 Against depression and despair


23 Worship/Praise
23:4 For comfort


24 Worship/Praise, Blessing for righteousness


25 Trust and Hope
25:7 To cleanse yourself of past sin
25:9-10 For guidance, Against confusion, feeling lost, indecision
25:11 Mercy and plea for pardon
25:12-13 Victory for one’s children
25:14 Manifestation
25:16-22 Protection from oppression


26 Trust and hope/Affirmation of righteousness
26:9-12 To dissociate one’s self from the wicked


27 Confidence, Trust and hope
27:5 To keep secrets or to be hidden
27:6 Worship/Prayer
27:7 For prayers to be answered/Mercy
27:11 For guidance, Against confusion, feeling lost, and the anxiety of indecision
27:14 Patience


28 For prayers to be heard
28:3-5 Deliverance from the wicked
28:6 Thanksgiving for manifestation of desire
28:7-9 Trust and Worship/Praise


29 Worship/Praise, Elemental Magic
29:3-4 Water Element
29:5-6 Earth Element
29:7 Fire Element
29:11 Blessing of Peace


30 Thanksgiving
30:6 Prosperity


31 Deliverance from depression, despair, anxiety, grief
31:14 Affirmation of Trust
31:18 Curse to silence liars
31:23-24 For working with Saints


32 Confession, for Mercy
32:8 To teach or instruct others


33 Worship/Praise
33:4 To discover truth
33:6 Air Element
33:7 Water Element
33:8 Earth Element
33:9 Manifestation
33:10-11 To nullify evil
33:18-22 Divine Protection


34 Worship/Praise
34:7 Angelic protection
34:13-14 Against wicked speech/gossip


35 Justice

35:1-8 Curse against enemies

35:26 Curse enemies with shame, confusion, and dishonor


36 Worship/Praise
36:5 Mercy
36:7-10 Trust
36:11 Against pride


37 Trust/Hope
37:4-5 Mystical Manifestation
37:7 Patience
37:8-9 To calm anger, for patience and trust
37:16 For spiritual riches
37:17 Curse against the wicked
37:18-19 Prosperity
37:24-26 Hope in Divine mercy
37:29 Prosperity
37:33-34 Patience
37:39:40 Salvation/Deliverance


38 Against depression and despair, physical ailments
38:15 Hope
38:17-18 Confession


39 Meditation of humility and upon mortality
39:1 Against wicked speech/gossip
39:12-13 For prayers to be heard, against depression/despair


40 Thanksgiving, Worship/Praise
40:1 Patience
40:2 For guidance, Against confusion, feeling lost, indecision
40:3 Inspiration (in yourself or in others)
40:4 Trust, against pride and lies
40:11 Mercy, Blessing for well-being
40:12-13 Against the troubles of sin
40:14-15 Curse against enemies
40:16 Prayer for the blessing of the righteous
40:17 Against poverty, for mercy


41 Mercy
41:4 Mercy, Confession
41:9-11 Against friendly betrayal


42 Against depression, spiritual confusion, or lack of faith


43 Justice, for favor in court
43:4 Worship/Praise
43:5 Against depression, spiritual confusion, or lack of faith


44:1-3 Work with ancestors
44:4-8 Victory against enemies/in competition
44:15 Confession of shame, against confusion
44:17-19 To increase faith and righteousness in time of distress and conflict
44:23-26 For prayers to be heard, Divine assistance


45 Worship/Praise
45:17 To inspire righteousness/evangelism


46 Protection
46:2 Against earthquakes
46:3 Against floods
46:8-9 Against war


47 Worship/Praise


48 Worship/Praise
48:9 To cultivate lovingkindness
48:14 For guidance, Against confusion, feeling lost, indecision


49 Meditation on mortality, humility, and the impermanence of wealth, against the haughty and proud
49:3 For wise speech and understanding
49:14-15 Curse against enemies


50 Hope in Divine judgement, curse against enemies and wicked speech/gossip


51 Mercy


52 Curse against liars and wicked speech


53 Against the unrighteous
53:5 To instill fear and shame


54 For prayers to be heard, Protection against oppression
54:6 For sacrifice, devotion


55 For prayers to be heard, Protection against oppression, Against corruption and violence
55:4-8 Against depression, spiritual confusion, or lack of faith
55:8 For Protection against storms
55:9-11 Curse against the corrupt and violent
55:12-23 Curse against betrayers and former friends
55:17-18 Thanksgiving for victory


56 For confidence, against fear, for Mercy, against enemies
56:4/11 Trust, Hope


57 Mercy/Deliverance/Protection against enemies
57:7 Devotion/Steadfastness
57 7-11 Worship/Praise


58: Curse against evil enemies/Physical harm hex


59: Protection against enemies
59:12 Against wicked speech/gossip
59:16-17 For Protection


60 Mercy/Against Sin and Defeat
60:2 Against earthquakes and natural disasters


61 For prayers to be heard
61:2 For guidance, Against confusion, feeling lost, indecision
61:1-4 For Protection
61:7 For Mercy and Truth
61:8 For the keeping of vows


62 For Mercy and Protection
62:1 Patience
62:2 Salvation/Confidence
62:3 Curse against conspirators
62:4 Against lies and false speech
62:5-7 Salvation/Confidence
62:8 Trust
62:9-10 Against Vanity


63 Worship/Praise and Devotion


64 Against wicked speech/gossip and conspirators


65 Prosperity/Blessing of the Land
65:3 Purgation of Sin


66 Worship/Praise
66:12 Endurance through trial
66:13-20 For presenting Offerings/For prayers to be heard


67 Mercy, Worship/Praise, and Prosperity


68 Protection/Prosperity


69 Mercy, Against depression, addiction, and for Protection
69:22-28 Curse against enemies


70 Mercy/Deliverance
70:2 Curse to shame and vex enemies


71 For Trust and Deliverance from enemies/Strength in old age
71:13 Curse against enemies
71:14-16 Hope/Trust


72 Judgement against oppressors/Justice for the poor


73 Against the proud/greedy
73:24 For guidance, Against confusion, feeling lost, indecision
73:25-28 Trust/Hope


74 Protection against oppression


75 Worship/Praise


76 Against war/to invoke wrathful judgement


77 For guidance, Against confusion, feeling lost, indecision/ To recount Divine miracles


78 To recount Divine miracles/ Against the unfaithful and disloyal, Judgement against sinners
78:1-4 To reveal secrets or hidden knowledge, uncover mysteries


79 For guidance, Against confusion, feeling lost, indecision, For mercy and Judgement


80 Protection against oppression, For salvation


81 Worship/Praise, to increase Divine awareness


82 For DIvine Judgement


83 Against enemies, Judgement of wicked


84 Worship/Praise, Trust
84:1-4 For matters of the Home, house blessing


85 For spiritual restoration, Salvation, Divine promises
85 Harvest magic


86 Mercy, Trust, To shame enemies
86:11 Spiritual direction


87 Worship/Praise


88 For prayers to be heard, against depression, For guidance, Against confusion, feeling lost, indecision


89 Worship Praise/Against oppression, protection in warfare


90 Against oppression


91 For Hope and Trust, Shelter, Divine Love, Deliverance, Salvation


92 Worship/Praise
92:9 Against enemies
92:12-15 Flourishing of righteousness


93 Worship/Praise, Divine strength
93:5 Temple blessing/consecration


94 Against oppression, Divine judgement


95 Worship/Praise


96 Worship/Praise


97 Worship/Praise
97:7 Against idolatry


98 Worship/Praise, Divine spark in Nature


99 Worship/Praise, Divine guidance


100 Worship/Praise, Thanksgiving


101 Against sinners and liars, for purity


102 For prayers to be heard, for relief in old age, against oppression,


103 Worship/Praise


104 Worship/Praise, Nature magic, to glorify natural beauty
104:34 Meditation


105 Worship/Praise


106 Worship/Praise, Thanksgiving


107 Worship/Praise, Thanksgiving, To recount Divine miracles


108 Worship/Praise, against enemies


109 Curse against the wicked, against accusers, against black magic


110 For protection, Against enemies, warfare


111 Worship/Praise
111:10 For wisdom


112 Prosperity


113 Worship/Praise, prosperity


114 Worship/Praise


115 Against idolatry, For trust


116 For prayers to be heard, Thanksgiving, fulfillment of vows, oaths and obligations


117 Worship/Praise


118 Thanksgiving, Divine refuge, prosperity


119 Worship/Praise, prosperity, wisdom, Grace, comfort, thanksgiving, protection, righteousness, deliverance, salvation, Divine refuge, sustenance, strength, Divine inspiration, endurance, for prayers to be heard


120 For prayers to be heard, Against distress, against warfare


121 For protection


122 For peace and prosperity


123 For mercy


124 For protection and escape


125 For trust, endurance


126 Divine restoration, salvation


127 For protection


128 For peace and prosperity


129 Against oppression


130 For prayers to be heard, for mercy, for endurance, for guidance, Against confusion, feeling lost, indecision


131 Against pride, for humility, for hope


132 For salvation


133 For peace and prosperity


134 Worship/Praise


135 Worship/Praise


136 Thanksgiving, Worship/Praise


137 Worship/Praise, Divine retribution


138 Worship/Praise, for prayers to be heard


139 For spiritual transparence, Worship/Praise,


140 For deliverance, against enemies, For mercy,


141 For prayers to be heard, for protection, against enemies


142 For prayers to be heard, for guidance, Against confusion, feeling lost, indecision, spiritual refuge


143 For prayers to be heard, for protection, against enemies, for spiritual direction


144 Worship/Praise, for protection, against enemies, deliverance, prosperity


145 Worship/Praise, prosperity


146 Worship/Praise, against oppression, against enemies, deliverance


147 Worship/Praise, protection, prosperity


148 Worship/Praise


149 Worship/Praise, against enemies, DIvine judgement and vengeance


150 Worship/Praise


Psalmistry Part 2

Tarot Prosperity Ritual



It had been a while since I had done a short ritual to empower my Key talisman, so I figured it was time to give it another go. This ritual set up is based on the previous one I used (you can read about the Talisman Consecration using Invocation and the Tarot, it will be a good place to start). The Key was a gift given me when I was ordained as a Porter, and I’ve been using it as a charm ever since.

As you could have guessed, this set up is aimed at the goal of prosperity, and is an advancement of the ritual laid out in the Cicero’s Tarot Talismans. However, it doesn’t have to be aimed at prosperity, and you can adapt it towards any goal you like with 2 of your own Influence cards and an Outcome card.

My version detailed here uses more props, so for anyone looking to use a simplification, you can simply use 4 Tarot cards (in the case of a prosperity goal you can use a Significator, Magician, Wheel of Fortune, and Ace of Pentacles), a chosen charm/talisman, a black candle, and a white candle. The arrangement would form a simple diamond shape and would look like this:



The first card position is the significator. Most use a Court card that represents themselves or their current state of being or their current situation. In my ritual, shown below, it is at this point when interacting with this card that I use a simple prayer to the Holy Guardian Angel (sourced from this link). This is the beginning of the driving force behind your Will and ultimate goal, and uses a white candle symbolizing the initiation of this force.

The second and third card positions represent the dual forces that will influence the change you wish to make, the prime movers of the work itself. Being two positions, you may wish to assign the second place to the Active force, and the third place to the Passive force of influence.

The fourth card position is the Outcome, and uses a black candle for manifestation.

This is the most basic version of the layout and uses minimal props. The talisman can be anything you wish, though I usually recommend something portable if you wish to use it as a daily charm.


Next I’ll explain my version of the set up and detail the ritual. The card positions are the same but I use a painted wooden Triangle in the middle of the diamond, both to represent the invocation of the Supernal sephiroth, and also to symbolically contain the force invoked (ala the Golden Dawn), inside of which is placed the charm.

The talisman I used was the aforementioned Key. This time around I threaded a purple ribbon through it and tied 4 knots with it to reinforce Jupiterian associations; some extra prosperity correspondences. With the two ends of the ribbon I placed them at the second and third card positions, to symbolize the connections to the Active and Passive influences.

My significator card was the Prince of Wands, a figure that to me represents a youthful and creative spirit but with a danger of often being too “fiery” and runs the risk of often burning himself out in many ways. Here at this position the White candle represents the initial force of the ideal goal and the archetypal positive action of setting oneself towards this goal.

The Active influence card position that I chose was the Magician (Mercury, and by association Elohim Tzavaot and Raphael). The Passive influence card position was the Wheel of Fortune (Jupiter, and by association El and Tzadqiel). Here we have an interplay between Mercurial and Jupiterian forces; Mercury releases blockages and increases the natural flow of exchange, while Jupiter establishes prosperous and generous ruling ability and the principle of expansion.

At the Outcome card position I used the Ace of Pentacles, representing material gain and prosperity in the world of Assiah. This card also represents the purest Earth energy, and as such the Black candle is even more appropriate, and I call upon Auriel here as the Archangel of Earth as the final invocation.

At this position I place the Ace of Pentacles upon my Earth Pantacle, which relates to the card chosen as a force of Earth energy, bringing manifestation to the idealized goal, that which starts at the top of the diamond with the significator.

For my ritual I also use a Cup of salted water (Earth and Water) and a Censer (Fire and Air) for a quick initial consecration of the talisman.

Here is what the layout looks like:



The ritual I used is pretty basic and loosely adapted from the Ciceros’ version with some additional elements.


-Tarot Talisman Prosperity Ritual-


*  Procul, O procul este, profani!

[Hold hand over talisman]

I exorcise thee, O Creature of […], that the blessing of God Almighty be upon thee, and let all malignity and hindrance be cast forth hence from, and let all good enter herein. I cast out from Thee all the impurities and uncleanness of the Spirits of the World of Phantasm in the name of Almighty God, who liveth and reigneth unto the Ages of the Ages. Amen.

So therefore first, the priest who governeth the works of Fire must sprinkle with the Lustral Water of the loud resounding sea.

[Dip your finger into the Water Cup and trace a Cross above the talisman]

And when, after all the phantoms have vanished, thou shalt see that holy and formless Fire, that fire which darts and flashes through the hidden depths of the universe, hear thou the voice of Fire.

[Take the Censer and trace a Cross above the talisman]


[Vibrate the 3 Names of the Supernal Sephiroth]




Holy art Thou, Lord of the Universe. Holy art Thou, Whom Nature hath not formed. Holy art Thou, the Vast and the Mighty One, Lord of the Light and of the Darkness.

[Light the White Candle]

Come forth unto me, Thou that art my true Self: my Light: my Soul! Come forth unto me: Thou that art crowned with Glory: That art the Changeless: The Un-nameable: the Immortal Godhead, whose Place is in the Unknown: and whose Dwelling is the Abode of the Undying Gods.

Heart of my Soul; self-shining Flame, Glory of Light, Thee I invoke. Come forth unto me, my Lord: to me, who am Thy reflection in the mighty sea of Matter! Hear Thou, Angel and Lord! Hear Thou in the habitations of Eternity; come forth; and purify to Thy Glory my mind and Will! Without Thee am I nothing; in Thee am I All-self existing in Thy Selfhood to eternity!


In the Name of ELOHIM TZAVAOT, I invoke the Archangel RAPHAEL. Send to me the power and influence of Mercury!

[Draw the sigil of Raphael in the air over the talisman]



In the Name of EL, I invoke the Archangel TZADQIEL. Send to me the power and influence of Jupiter!

[Draw the sigil of Tzadqiel in the air over the talisman]


[Light Black candle]

In the Name of ADONAI, I invoke the Archangel AURIEL. Send to me the power and influence of Earth!

[Draw the sigil of Auriel in the air over the talisman]



Great Archangels, called forth from the higher realms unto the lower, look with favor upon this, my petition, my prayer for prosperity. Charge this talisman with your sacred power! May it bring me monetary increase and financial security so that I might free myself from the obstacles of the mundane world,  and thereby advance in the Great Work! I ask that this be done without bringing any harm or strain of any kind upon anyone. May you bring the forces of exchange and expansion into my life through this rite of the magic of Light.

From the Supernal Crown of the Divine…

[Draw a large Flaming Sword/Lightning Flash figure in the air descending upon the talisman]

… to the Kingdom of Manifestation. As Above, So Below!


In the Name of the Lord do I now declare this rite finished. In the Worship of Holy Conformity and Obedience to the Divine Will: Consummatum Est! *




Tarot Prosperity Ritual

Saturn Talisman Consecration 6/24/2017



As some of my family members have found themselves in need to move to a new home in a relatively short period of time, I found myself called to perform a ritual for them to find one. They are crunched for time and this poses an impending need that must be met soon. So here we are dealing with issues of real estate exchange, the home, and even the immaterial concept of the boundary of time; all things governed by Saturn.

Very recently, I had also made the choice to deviate from the astrological associations that the Golden Dawn assigns to the Hebrew letters. I’ve spent some time reviewing the associations set forth from the Sepher Yetzirah HERE, and after reading more about these conclusions I have decided to adopt those found as the listed majority. This source also aligns the tarot associations along the lines of these conclusions which I also resonate with strongly enough to dive right in a experiment with them.

Hebrew-Astrology-Tarot layout screenshot courtesy of


Oddly enough, I had planned on again invoking the essence of the Hebrew letter Bet (as I did in my recent Mercury Invocation), as it not only represents the principle of the archetypal receptive container and cosmic boundary, but it also of course simply means “house”. However, as I researched the new list of aforementioned associations, I found, quite surprisingly, that Bet rules Saturn. Everything seemed to be aligning perfectly.

So I gave myself a solid week to prepare, which would nicely end up being on a Saturday, which would give me a time to do this comfortably upon the proper day of Saturn and in a Saturnian hour. Luckily a local grocer sells colored candles and I got myself 3 large black ones. Since Myrrh is sacred to Saturn energies, I grabbed my bag of incense and sorted out some to use (I quite like the smell of it).

The Hourglass is also a Saturnian symbol, that of time and human life, as well as the Skull, and I chose to display these upon the altar as a kind of tribute and a nod to the energies of Saturn. As an esoteric Freemason, I had already spent a decent amount of time with the symbolism of the Chamber of Reflection within both the context of the Order of the Temple of the York Rite Commandery and also the  Egyptian themed Rite of Memphis, where the Hourglass and other symbols like the Scythe and Memento Mori are all part of a ritualized meditation upon mortality. Interestingly enough, in this context, the CoR display and also the central Masonic theme of death is an important symbol of rebirth, a chance for new beginnings. All of this seemed fitting and complementary for the various initiatory experiences I’ve undergone, and I wouldn’t be the first to realign and repurpose those deeply personal experiences towards a magical goal, being that these are archetypal symbols that can connect one’s will through the psychological impact they have made on the mind.

In fact, I remember discussing with a group of esoteric Masons how the Chamber of Reflection could easily be a source for a unique solitary Masonic ritual, as such a thing could be used with great effect as a regular meditation if one so desired. That being said, I resolved to reinforce the ritual with 3 days after with my own version of a Solitary Chamber of Reflection meditation. For these 3 days I will take time out in the hours of Saturn to don my black robe and light a single candle with my hourglass and skull libation cup in order to create a certain sacred space in which to petition Tzaphqiel to guide and to give the proper magical drive behind the ritual. 



I even found a suitable group of Psalms with which to use during the lighting of the 3 candles; chapter 84 verses 1-4. These verses deal with finding solace in the House of the Lord, which I found quite fitting and desirable for my purpose.

Psalm 84:1-4, Biblegateway


I then decided that I would consecrate a talisman for this ritual. Luckily I had one made already for another friend who would also eventually be looking for a new home. However since this was on a more pressing time constraint, I could always make another one. So I took the unconsecrated talisman and I realized that the back had yet to be painted with any design, so I painted a large Bet upon it, with the sigil of Saturn’s Intelligence within it, that of Agiel. The front side was painted with a triangle, and the Divine Name of Binah, YHVH Elohim, the Archangel, Tzaphqiel, and the Order of Angels, the Aralim.



The ritual was constructed out of several sources. First I took the newest version of my talisman consecration template and adapted it, plugging in the correct names and aspects to that of Saturn and Binah and its corresponding hierarchy of entities and associated qualities. It was already heavily influenced by the 0=0 rituals of both the Golden Dawn and the FRC, but adapted accordingly. Those familiar will recognize, as usual with me, that the Z2 Formula is highly useful in its capacity to ‘initiate’ a living force inside an otherwise passively inert or uncharged target. I also incorporated several elements from my Mercury invocation as I found the format quite pleasing, most notably a segmented circumambulation, broken into sections of lighting candles, the number of which corresponds to the sacred geometry of the qabalistic/planetary association.

Since I was empowering a physical object with the essence of the Saturnian Hierarchy of Binah, I made sure to draw the correct sigils and vibrate them accordingly during their invocation. Directly after this was the Charge, where I give all the details necessary to carry out the task, which was of course omitted from this reproduction. Everything else is pretty straightforward and self-explanatory. Here is a rundown of the ritual:


  • Opening Prayers
  • Invocation of YHVH Elohim
  • Ignition of Incense and supplication Psalm
  • Blessing of Water
  • Temple sanctification with Water
  • Blessing of Fire
  • Temple sanctification with Fire
  • Statement of Intent
  • Adoration of the Lord of the Universe
  • Exorcism of Talisman
  • Triple circumambulation/invocation of the astral light
  • Thrice Consecration of Talisman with Water
  • Thrice Consecration of Talisman with Fire
  • Acknowledgement of Western Darkness
  • Acknowledgement of Eastern Light
  • Unveiling of Talisman
  • Formulation of astral Triangle and Cross
  • Segmented circumambulation and Psalm reading
  • Invocation of Bet
  • Inscription of Bet in each cardinal Quarter
  • Formulation of sigils of the Binah Hierarchy
  • Charge (omitted)
  • Closing Prayers
  • Reverse circumambulation
  • Closing


Here is the ritual script:





[The central altar is decorated with the figure of the Triangle, a black candle at each point, and with the Saturn talisman placed in the center, wrapped in cloth. At the southern side of the altar there rests the Censer, and at the Northern side there is the Water cup.]


* * *  Procul, O procul este, profani!


The Lord is our Light and our help. In the Name of Him Who rescues us from the darkness and unredeemed places, Invest our Portals, O Lord, and guard our Thresholds. Do Thou clothe us in Thy grace and truth. The Light of the Supernals be upon us in the place of our devotion, and the Lord Who was with us from the beginning, insure the end. As our Temples are guarded without, let the heart be guarded within.

O Immanent and Transcendent Source and End of All, Lord of the Two Worlds, Thou hast set up Thy holy signs in all the quarters of the heavens, a revelation of Eternal Mind unto the mind of man. Thou dost speak to us by day and by night in Thy greater and lesser luminaries, Thy Suns and stars and constellations. Grant, I beseech Thee, that the hidden grace and the Radiant Light which abide in the Supernal Crown may be communicated to us. May whom Thou hast placed thereon dispense Thy Light and Grace. May You illuminate the Path of Thy Mysteries, and may that Light lead us even unto the attainment of the Quintessence, the Stone of the Wise, the Wisdom which has its root in Thee, and the Beatitude which is found in Thy Presence.

O Thou Who art from everlasting, Thou who hast created all things, and doth clothe Thyself with the forces of Nature as a garment, by Thy Holy and Divine Name YHVH ELOHIM, whereby Thou art known especially of the third emanation which I name Binah, the Sephirah of Supernal Understanding, upon the pillar of Severity, and that which rules the forces of Shabbatai, Saturn.

Lord, we ask that you deign to bless and sanctify this offering, that it may be pleasing unto You and Your Angels. As the Psalmist wrote: “Let my prayer be set forth before Thee as incense; and the lifting up of my hands as the evening sacrifice.”

[Ignite the incense]

[Hold hand over Water cup]

Sanctify us, O Lord, in Thy mercy, and bless this creature of Water, which I have here set apart to Thy service, as an outward sign of graces that are communicated within.

So therefore first, the priest who governeth the works of Fire must sprinkle with the Lustral Water of the loud resounding sea.

[Bless Water Chalice/Aspergillum with Cross]

[Perform 3 water crosses in all quarters starting in East, South, West and North]

Waters of Understanding, Waters of the Great Sea, I have sanctified with water.

[Hold hand over Censer]

Sanctify us, O Lord, in Thy mercy, and bless this creature of Fire, which I have here set apart to Thy service, as an outward sign of graces that are communicated within.

And when, after all the phantoms have vanished, thou shalt see that holy and formless Fire, that fire which darts and flashes through the hidden depths of the universe, hear thou the voice of Fire.

[Bless Censer with Cross]

[3 fire crosses in all quarters starting with East, South, West, and North]

The Desire of the House of the Lord hath consumed me. I have sanctified with Fire. Stand about us in Thy Holy place, O Lord, and keep us pure in Thy precincts.

[Return to West of the altar]

In the Name of the Lord, I declare that the Temple is now open.

* * *


Have mercy upon me, O God, and grant your blessing unto my operation. I stand before the presence of the Almighty and before the messengers in His service, and I do declare myself, if it be the Will of the Divine, and with the assistance of the Hierarchy of the Heavens, to hereby act as Co-creator, Purifier, Consecrator, and Initiator of the mundane into the spiritual. I wish to bond with Planetary energies in order to empower this Creature of wood and to transform it into a genuine talisman of attractive power. Hear my prayers and guide my hand in this operation, O God, and I ask that your blessing be upon my motives, search my heart for true intentions and see that I only wish to place my trust in your hands in order to succeed.

Holy art Thou, Lord of the Universe. Holy art Thou, Whom Nature hath not formed. Holy art Thou, the Vast and the Mighty One, Lord of the Light and of the Darkness.

[Hold hand over talisman]

I exorcise thee, O Creature of wood, that the blessing of God Almighty be upon thee, and let all malignity and hindrance be cast forth hence from, and let all good enter herein. I cast out from Thee all the impurities and uncleanness of the Spirits of the World of Phantasm in the name of Almighty God, who liveth and reigneth unto the Ages of the Ages. Amen.

[Take talisman from altar]

The Voice of my Undying Soul and Secret Soul said unto me, “Let me enter the Path of darkness and peradventure, there shall I find the Light. I am the only being in the abyss of Darkness; from an Abyss of darkness came I forth ere my birth, from the Silence of a Primal Sleep. And the Voice of Ages said unto my Soul: “I am He who formulates in Darkness, the Light that shineth in Darkness, yet the Darkness comprehendeth it not.” Let the Mystic Circumambulation take place in the Path of Darkness which leads unto the Light, with the Lamp of the Hidden Knowledge to guide us.

[Walk to North of Temple facing East]

The visible Sun is the dispenser of Light to the Earth. Let me therefore form a vortex in this chamber that the invisible Sun of Spirit may shine therein from above. Let the white brilliance of the Divine Spirit descend!

[Circumambulate the Temple clockwise three times, visualizing the descended Light traveling with you, stop West of the altar and project this Light into the altar’s centerpiece via the Sign of the Enterer]

In the Name of the Lord of the Universe, who works in silence and whom naught but silence can express, I declare that the Sun has arisen and the shadows flee away!

[Perform Sign of Silence]

[Cross talisman thrice with Water Chalice/Aspergillum]

In the Name of the Fountain of Living Water, which cleanses the Children of Earth, and the heart of man, and the thought of man, and the will of man, I consecrate with Water.

[Cross talisman thrice with Censer]

In the Name of the Divine Desire, which transmutes the Life of Earth, and converts the heart of man, and the thought of man, and the will of man, I consecrate with Fire.

[Approach the Western quarter of the Temple]

In order that I may pass in this mystic journey, I proclaim that Darkness is thy name, thou great one of the Paths of the Shades. Before all things are the Chaos and the Darkness and the gates of the land of Night. Thou art he whose name is Darkness. Thou art the Exorcist in the midst of the Exorcism. I stand before thee without trepidation, for fear is failure, and I am without fear.

[Approach the Eastern quarter of the Temple]

Light dawning in the Darkness is thy Name, the Light of a Golden Dawn. After the formless Void and the Darkness, then cometh the knowledge of the Light. Thou art that Light which arises in Darkness. Unbalanced Power is the ebbing away of life. Unbalanced Mercy is weakness and the fading out of the Will. Unbalanced Severity is cruelty and the barrenness of mind. Thou art the wielder of the forces of Balance.

[Approach West of Altar, facing East, deposit talisman upon the altar, within the Triangle]

We have asked to be taken from the darkness, and with holy hands, lead us in the covert of holy wings. Lord, change the form of our purpose, and we shall see the Spiritual Sun in the place of knowledge.

Inheritor of a dying world, you are called to the living beauty. Wanderer in the wild darkness, you are called to the gentle light.  Child of Earth, long have you dwelt in darkness, quit the night and seek the day!

[Unwrap the talisman and take several moments to visualize a large glowing White Triangle above it]

Hail unto the Spiritual Light, enkindling the desire of the eyes of the world.

[Take several moments to visualize a glowing Red Cross above the White Triangle]

So long as I am dedicated to a renewed purpose, may this potent and sublime symbol be a link to my Higher Self, and as an aid in my search for the forces of the Light Divine forever.

Come in the Will of the Light; come in the Light of Purpose; come in the Mercy of the Light, for the Light has healing in its Wings.

[Pause for meditation before proceeding]

In the Name of YHVH Elohim, TZAPHQIEL, attend our worship, ARALIM, join us in these holy words.

[Begin with the segmented circumambulation, broken into 3 parts, so that the stations form a triangle around the altar, while pausing to read the scriptures]

“How amiable are Thy tabernacles, O Lord of hosts!”

[Light the Eastern candle]

“My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.”

[Light the Southwestern candle]

“Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even Thine altars, O Lord of hosts, my King, and my God.”

[Light the Northwestern candle]

“Blessed are they that dwell in Thy house: they will be still praising Thee. Selah.”


Upon this altar is depicted the form of the Letter Bet, she that is Saturn, she that is the Great Mother in the Sea of Binah, she that is the mighty Queen of Supernal Understanding of archetypal Form and celestial Boundary. We therefore invoke the Hebrew letter Bet as the archetypal Shelter as cosmic Dwelling, in its Saturnian aspect, as to dwell within and to make our very home the way of the Lord and the joy of the service of righteousness.

[Trace the letter Bet in the four quarters starting in the East, then South, West, and North]

With this essence and in the name of the Lord God YHVH ELOHIM [draw sigil]


Do we plead with the Almighty to send the influence of His great Archangel TZAPHQIEL [draw sigil]



And with the power of the Order of Angels ARALIM [draw sigil]


And with the guidance of the Intelligence AGIEL [draw sigil]


I hereby request this charge of the celestial realm to empower this talisman to help …[Charge omitted]

Wherefore by these rites, these thoughts, words, actions, names, and images brought forth in this ceremony, by the Will of the Supreme God and of my Higher Soul, do I conjure upon you the power to carry out your work, and do I seal and bind in you my Will. You shall succeed in your task of assisting me and prosper in your work until the task is finished.

Unto Thee sole wise, sole eternal, and sole merciful one, be praise and glory for ever.  You who has permitted me, who now stands humbly before Thee, to enter thus far into the sanctuary of thy Mysteries. Not unto me, Adonai, but unto Thy Name be the Glory, now and forever more. Let the influence of thy Divine Ones descend upon my head, and teach me the value of self-sacrifice so that I shrink not in the hour of trial. But that thus my name be written on high, and my Genius stand in the presence of the Holy One. In that hour when the Son of Man is invoked before the Lord of Spirits and his Name before the Ancient of Days.

Let the final mystic circumambulation take place in the Path of Light.

[Circumambulate the Temple three times anti-clockwise, visualizing Light ascending from the altar and dispersing from the surroundings. Stop In front of altar and face East]

The mystical reverse circumambulation is accomplished, lest the Light of Divinity called upon hereto be profaned with mundane thoughts, words, and actions.

I declare this temple closed.

In the Worship of Holy Conformity and Obedience to the Divine Will:

* * * Consummatum Est!


Saturn Talisman


Saturn Talisman Consecration 6/24/2017

The Cordis Sanctae Ritual

I’ve decided to share one of our adjunct rituals publicly, an important one that focuses on visualization, uses the Psalms, and incorporates some traditional Catholic prayers to the Sacred Heart of Jesus. As you may have guessed, it is definitely a Christian-centered ritual and also the vibration of the Pentagrammaton. Despite all of these differing elements, the ritual is actually quite simple. [Credit also goes to Frater IEL and the work of the Ordo Lumen Christi for agreeing to let me publish our ritual].

This meditative visualization should be done sitting down, back straight and cross-legged, and should normally be preceded by the Lux Mundi Ritual [not yet publicly shared] or the LRP. In this context, one has effectively set a perimeter for the flow of Astral Light within both the designated physical area and the individual’s Sphere of Sensation. The Cordis Sanctae Ritual then fully internalizes this raised energy and focuses it directly into the heart center, assisted by the incantation of relevant Psalms and the appropriate prayer affirmations.

Note the usage of the words such as “we” and “us” in the prayer sections, as collective humanity is the ‘Body of Christ’, we are praying for all souls rather than just our own. The Psalms have their own egregore built up over time and are quite effective even just by themselves, but they appropriately further “charge” the visualization ritual, while the verses reflect the subject of the heart. Alternatively, this ritual may be condensed to a simple version consisting of only the posture and visualizations, without the prayers or scriptures.



Begin with the Opening, Psalm 19:14;

“Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O Lord, my strength, and my redeemer.”

As you begin to breathe regularly, visualize the Sacred Heart surrounding your entire body. Hold this image for a few minutes and continue to monitor the breath circulation. Raise your hands towards the heavens and embrace this encompassing Heart. As you’ve grown comfortable sitting ‘inside’ the Heart with your hands raised for several moments, read the following statement;

“O Christ Jesus, Redeemer of the Human race; behold us prostrate most humbly before Your altar in your presence. To You we belong; Yours we wish to be; and that we may be united to You more closely, we dedicate ourselves each one of us today to Your most Sacred Heart.”


The next step is to clasp your hands above your head, firmly enough but not a stress on the muscles or to be a distraction from the visualization. Continue circulating the breath and begin imagining the Sacred Heart growing smaller, about the size of a beach ball now, and floating within your hands above your head.



Read the purification Psalm 51:10;

“Create in me a clean heart, O God; and renew a right spirit within me.”

Hold the visual above your head for a minute and then read the next prayer section;


Praise to the Divine Heart, through which was brought to us salvation; glory and honor be to It for ever. O Heart of Love, we put all our trust in You; for we fear all things from our own weakness, but we hope for all things from Your goodness.”


Next, bring your hands down and cross them over the breast, with the fingertips barely touching both shoulder areas, covering your heart. At this time, in the rhythm of the breath, slowly shrink the visualization of the Sacred Heart above you and bring it down into the head, the neck, and lastly resting in the chest area. Imagine this warming your heart and surrounding bodily area. It is at this point where you will be breathing the deepest out of the three phases.


Read Psalm 73:26;

“My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.”

Next is the last prayer section;

Most sweet Heart of Jesus Christ, grant that peace, the fruit of justice and charity, may reign throughout the world. Amen.”

After basking in the warmth of the Sacred Heart for several minutes with your hands still crossed, simply intone the Pentagrammaton six times, surging the heart center with warmth. Use your fingers to keep count if necessary. Take this time to vibrate the Word slowly, and also think of all the pain and suffering of the world that you are praying for. This section should take you out of your own world and place you in a state of compassion for all that ails this universe.

“YE-HE-SHU-AH” x 6

Close with the same words of the Opening, and a Glory Be;

“Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O Lord, my strength, and my redeemer. Glory Be to the Father, to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end, Amen.”



The Cordis Sanctae Ritual

The Triple Rung Ritual- A Qabalistic and Elemental Exercise



This ritual is a practical meditation on the three “rungs” of the Qabalistic Ladder of Lights; the crossbars of the Ari/Safed Tree of Life. It is both an activation of the Paths of Aleph, Mem, and Shin within the Tree that is built within the Sphere of Sensation, and also a direct complement to the modern Golden Dawn Middle Pillar Ritual. As such it is strongly recommended to perform this  directly after the Middle Pillar is finished. It can be performed either sitting down or standing up. Embedded within are Psalm verses that correspond to the Elemental nature of the three Hebrew Mother Letters, and is thus also an invocation of their essence. The vibrations of the Letters that connect each rung will therefore complete the charging of the centers of the SoS that correspond with the outer two Qabalistic pillars of Mercy and Severity. The combination of the Middle Pillar and Triple Rung rituals will be an excellent precursor to Pathworking or Rising on the Planes exercises.

The order of the rungs that are activated may be reversed once one is familiar enough to rearrange its aspects. The original order of the rungs, having first invoked the Divine Names of the Middle Pillar descending the Tree from top to bottom, are activated as ascending back up the Tree from bottom to top.

As we have ended the Middle Pillar Ritual with the invocation of the Earthy Divine Name of Malkuth, Adonai Ha-Aretz, and are thus now working our way back up the Tree, we begin with a simple meditation upon the esoteric acronym of V.I.T.R.I.O.L., and it’s meaning should be well recognized by occult practitioners of Alchemy and even certain circles of Freemasonry that use it in the Chamber of Reflection. In this context, we allow its use to be directed almost as a kind of statement of intent to be connected to the Earth element.

That being said, as we commence with Earth and work our way up through the elements, the chosen Elemental Psalm to begin is chapter 33 verse 8.

The Path of Mem, the rung bridging Hod with Netzach, connects the mental energies of the Intellect with the emotional energies of Desire. It’s element is Water, and the Elemental Psalm chosen is chapter 33 verse 7. This rung corresponds also to the region of the belly or the bowels.

The Path of Aleph, the rung bridging Geburah with Chesed, connects the aspects of Severity/Contraction to the aspects of Mercy/Expansion. It’s element is Air, and the Elemental Psalm chosen is chapter 33 verse 6. This rung corresponds also to the region of the chest or the lungs.

The Path of Shin, the rung bridging Binah with Chokmah, connects the aspects of Archetypal Understanding/Form to the aspects of Archetypal Wisdom/Force. It’s element is Fire, and the Elemental Psalm chosen is chapter 29 verse 7. This rung corresponds also to the region of the head or the brain.

We finish off the ritual with the Psalm chapter 104 verse 30, and this relates directly to the Spirit of God rejuvenating the Earth, or in this case, the circulation of higher energies throughout the body.

As you can see, through the activation of the three rungs, the three major centers of the body are also affected and may therefore be useful as a balancing rite for those involved in healing work as well. Most importantly, as a complement to the Middle Pillar, the other Sephiroth are activated through a mystical use of the Psalms in order to provide a more advanced meditation upon the entire Tree. One may also choose to vibrate the Divine Names of the associated Sephiroth if you wish.

The coupling of these two rituals illustrates a symbolic circulation of Divine energy, firstly that of the Descent and manifestation of Creative energy becoming grounded in the realm of the Below through the Middle Pillar, and secondly through the Ascent of aspiration towards Unity in the realm of the Above. The entire process is therefore symbolic of mankind’s Reintegration with the Divine Source, both in Body and in Mind, but most importantly in that of the Spirit.



-The Triple Rung Ritual-

Visit the interior of the earth, and with rectification, you will find the hidden stone. “Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of Him.”

Lord, rectify for us the gate of Splendor and Victory. “He gathereth the waters of the sea together as an heap: He layeth up the depth in storehouses.” MEM.

[As you vibrate the Letter Mem, visualize the blue rung of the Tree being illuminated across your stomach]

Lord, rectify for us the gate of Mercy and Severity. “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.” ALEPH.

[As you vibrate the Letter Aleph, visualize the yellow rung of the Tree being illuminated across your chest]

Lord, rectify for us the gate of Understanding and Wisdom. “The voice of the Lord divideth the flames of fire.” SHIN.

[As you vibrate the Letter Shin, visualize the red rung of the Tree being illuminated across your head]

“Thou sendest forth Thy spirit, they are created: and Thou renewest the face of the earth.”

As you finish the ritual, it may be wise to perform the Circulation of the Body of Light or some simple meditative breathing work like the Four-Fold Breath.






The Triple Rung Ritual- A Qabalistic and Elemental Exercise